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■«mHm*<swami>um• . umwaKuwun- ■ - was*M«w««M^. ..-■■.-.: =.i.;.' ..-'.: MMami^««E!»tHiifaia!»aimc»>. *- ' - '■ :* •>; . 'i . ';. VOLUME IV. THE SUNDAY-SCHOOL TIMES, A WEEKLY RELIGIOUS PAPER, PRICE ONB DOLLAR A YEAR, PAYABLE IN ADYANCB. PUBLISHED EVERY SATURDAY AT ONE DOLLAR A YEAR. -PHILADELPHIA, MAY 10, 1862. NUMBER Ifc JOHN S. HART, Editor. Please address all communications to THE SUNDAY-SCHOOL TIMES, 148 South Fourth Street, Philadelphia, Pa. Subscriptions are also received by A. D. F. RANDOLPH, ( .683 Broadway, N«w York. HENRY HOYT, 9 Cornhill, Boston, Mass. J. W. McINTYRE, 9 South Fifth Street, St. Louis, Mo. 49- For further particulars, see NoiiOBS on four* .hijwjje. For the Sunday-School Ttoaa PRIZES km PREMIUMS. A COMMON and growing evil in owr13ua-i day-schools is the distributio .n <df pre¬ miums and rewards for proficiency• in aequi-- ring knowledge, ot for excellence o £ behavier.! In some schools it'has not been curried far enough to do much mischief. In ■others'it has gone so for tbat children v rho go home without some kind of reward thi nk that some¬ thing is wrong, while their pare nts think they have been neglected or impos- sd upon. The child who at the- expected time fails 'to receive a premium, goes 'home so sul'fcy as to lose all the benefit df the "religious in struction he has had; the parent grumbles -at the injustice which has deprived so prf raiisiiaga child of what was due him, and decl ares tbat in future he will patronise some school ^here the child's merit will be appreciated. There is - some reason why tho "man who sends to a cattle-show th.e most woolly sheep, the fattest cowf or the newest fang-led churn, should receive * a prize for the -same. But there is no reason why children in" Sunday- school should be continually stimulated with premiums'' forr-receiving the instruction be¬ stowed -on them, any more than-why grown people#hculd be rewarded for going regularly to cbc&ch aud staying awake during the preaching. Theobjecfrcf the Sunday-school is the in¬ struction and conversion of the souls of the children who attend it. The object of an ex¬ hibition,- cattle-show, or fair, is to encourage vaiious branches of worldly industry. Eaeh has its distinct field of operation, and each should be distinct in its way of management. So 'fap ao concerns the articles which are given to children as premiums,Ttbey are gene¬ rally good enough. Picture tickets, text of Scripture 4icketB, verse of hymn (tickets, little tracts, >books, small and great; there is no objection to the things themselves, only to the manner in which they are administered to the children. A good book, or t& card with a verse 'Df the Bible on it, will of itself do a child good rather than harm. •'•But the pre¬ mium'business brings with it* a very objec¬ tionable system of semi-religious currency, somehow on this wise: 4 blue tickets make 1 red ticket. 4 red tickets make 1 gilt ticket. 4 gilt-tickets make 1 small book. 6 small books confer the right to speak a dialogue at some anniversary " exhibition," or in some other way to be held up to the school and its'friends as the smartest, meet learned, most orderly, or most punctual scholar. The use of Scripture tickets in this way is, to say the best-of it, trifling with the word of God. It teaches children meanness, over-reaching, pride, and, in many cases, theft. A assigning child frequently steals a simple child's tickets, the simple child believing, in his simplicity, that they are lost. The mere we examine what premiums are given for, in Sunday-school^ the more absurd does the-whole system seem. Some teachers give them for sitting'still. I was recently in an infant-school where the teacher had, by careful training and liberal distribution of red and blue prise tickets, (the same dismal things that used to be given to me when I*was a child,) brought her children to a high degree of excellence in this respect. They looked as if they were tied fast. They were perfectly orderly. A photographer caald have taken a good picture of the whole com¬ pany. Had they been asked what is the chief dnty of man, they would have replied, "to sit still." She had made very dulLchildren out of them. Had she given them the right amount of instruction in this breach of de¬ portment, without stimulating them into mo- (Monies s stupidity by prizes, her seheol would iiave been a moeh better one. Not talking is-in other schools .selected as <&Le price of rewards. At the close of school the teacher asks,■•" Who talked ?" JSaek child gives his own aocount. " Sammy, did you talk ?" " No ma'am, not a bit." " <0-o-o-*o-h! teacher," says a little girl near Sammy, "what a big.sto-o-o-ry ! He's been a talking all the time; I seed him myself I" Sammy inflicts that he has been speechless, while his fair fellow student insists with equal vehemence that he has done nothing but talk since school opened. Teacher holds a court of justice in the matter, and presently the whole school is in a wrangle. The dullest dunce in the school is very apt to carry off the highest premium for this branch of good behavior. Rewards for coming early are customary in certain quarters. And it does seem that if anything should be rewarded, it is punctuality, not that it is in it*elf meritorious, but that late comers disturb those who are punctual, and damage the good order of the sehool. A better way to secure punctuality is to lock the doors when the opening exercises com¬ mence ; those who are in the habit of coming a few minutes too late will soon learn to come early, Scholars who come later, lay 20 or 30 [ " minutes after the time, can »e dealt with in some other way. Teachers who habitually come late are not worth much to the school, and might as werl be locked owt as not. Reciting yreaZ numbers of vtmes of Scripture. At a recent anniversary the -"Secretary men¬ tioned that tk«3 scholars had, in the aggregate, learned fourteen thousand -six hundred and sixty-two 'verses of the Bible. The pastor the* proceeded to bestow prizes on certain of the girls'und boys for their share of the same, anSl to • commend them highly. Children may thus be -stimulated to leara the words of the Bible,'or may do St as a penance, but I do mot believe that Leis «nd Eunice pursued this I plan with the youthful Timothy. ■Bringing new sdhdlars is very productive-Of* i prfz es. Children 'can «"o no better missionary work, provided they-do it in the right way, atfd with right motives. But when they are -paDQ for it, their ■missionary effort degenerates into filibustering-expeditions against other schools. The school which gives and promises the greatest amd "best rewards generally in- j Increases at the expense of the plainer and weaker ones. Some schools < go so far in the premium business as toigive premiums for /giving the most money. <I*have no other remark to make on this, than'that it must induce the same self-righteousness that the Pharisee felt when he said, "I give tithes of all that5 possess." The souls of these children who come to us to be taught are precious beyond price. Let us not trifle with them. Givethe children tickets, hymns, books, pictures, feasts, anni¬ versaries—anything that is good; *but let them be free gifts to all the scholars alike, and then we will avoid much jealousy, pride, and the miserable -spirit which says, '"Hee I I've got a premium and you haven't." A. T. ing. In fact it is a model school, and why I words which are hard one day become easy should it oet be, when we say that T. A. New- J the next. The way to learn to read long ton is tbe superintendent, and that the State Sunday-school officers, President Louis Cha- pia, and Secretary E. T. Huntington, are his helpers, together with a large band of live teachers and workers. We advise visitors from other schools to look in and see the admira¬ ble arrangements, and get Mr. Chapin to show you the long record, kept since 1827, of the minute facts concerning this school, and you all will feel as I felt, encouraged to go home and work, doing the many things left undone, which ought to be done, for the advancement of the cause. On Sabbath afternoon the children and friends of the school were assem¬ bled at the usual time of the afternoon ser¬ vice, when the very large audience were ad¬ dressed by the Rev. Dr. Shaw, the pastor, John G. North, of New Haven, €t., and John B. Gough, of Worcester, Mass. These exer¬ cises were exceedingly interesting, and none, we think, could go away without feeling a greater desire to work for the salvation of the dear children and youth in our Sunday- schools. SCATTBB-GOOD. For the Sunday-School Times. tmo AND GEORGIE; OR, PRACTICAL SUNDAY-SCHOOL INSTRUCTION.* D1 For the Sunday-School Times. THiLIBRARY-OUR^LAN. EAR TIMES:—In addition to-being super¬ intendent, I am also librarian of a Sab- bath-scbeol in this city, having a regular attendance of nearly 500 scholars. I perform all the duties of librarian—without neglecting those of-superintendent—without any assist¬ ance, and in such a way as not to interfere in the least with the regular exercises of the school, or give the teachers any trouble with it. Besides, the scholars are all pleased with the way the work is done, and comparatively few books are lost. Now if any librarian can show a better record, let him speak out, if not let him -acknowledge, not that I am smarter than-many others, but that we -have a better system of giving out books. After a trial of two years it has proved itself far superior to the old way of recording the numbers with any-of its* variations. First-we have our book-case divided up by putting in partitions about an inch apart. This is perhaps easiest done by sawing creases in the' upper and under side Of the shelves, and Gliding in pieces of stiff tin, cut just the right length, and about the widtbef the books. It«would< perhaps be preferable if each book could have a space to itself, but-we get along by putting three or four of the smallest books in a space. The numbers are put on the back of the books, and also on the edge of the shelf where each one belongs. W$ give each scholar a card, (a specimen of which I send,) filled up with his name and residence, num¬ ber of classic. He then goes to-a catalogue, a number of which are hung ia- convenient places, and selects from that <feke book he wants. On his calling out the j number the booh is handed him and his caruVput in the place. Thus 4io record is needed, as the card in the place of a missing book tells who has it. i Half an hour before time for-school, the scholars coma-ence coming, and go directly to the library to exchange their books, and as a steady stream is coming, it makes it a busy half'hour for the librarian. But when it is up, nearly all the scholars are supplied. Any who are not can stop a few minutes after school. Any further details of the plan can be given, or objections answered if wished. H.iB. O. Cincinnati, Apnl 21, 1862. Juno in the Summer House. IT was in the summer house oa the high hill in the woods, behind the garden, that Juno was sitting with Georgie, when she read to him the story of Moses in the bulrushes. She held the book open upon her lap, so that Georgie could see, and then took hold of the end of his finger to point to the words, as she read along fronvline to liae. "Now," said she,-^first I'll read it myself alone, and then you and I will read it to¬ gether." So she read very Slowly, explaining as she read, whenever she*-came to any word which she thought Georgie would not understand. She began thus, reading very slowly, so that Georgie could seensvery word as she read it. "And there went a man qf the house of Levi." " That is of the family of Levi," said Juno, explaining. "You see all the Hebrews were' the children and grandchildren and great grand children, he, of twelve brothers, that came to this country together. And one of the brothers was named Levi. This man was of that branch of the family." "And took a wife of the daughter of Levi.'" "So you see that they were both descended from the same brother." - -"And the woman conceived and bare a son." " That is, after a time she had a little baby:" "And when she saw that he was a goodly child she hid him three months." "That was for fear that they would come aad carry him off and drown him in the river, according to the law that the king had made." "And she did not want to have him drown¬ ed, becaase he was sach a good boy," said For the Sunday-School Times. ROCHESTER *gUND A Y-SCHMfoOLS. AS a stranger I was delighted to witness the deep intesest taken in the Sunday- school caase ia the city of Rochester, N. Y. I visited t lately some eight schools, and saw the childrea aad teachers ia their " Sabbath homes," and althoagk some of them were ia very pleasant school-rooms, (splendidly adapt¬ ed to the work,) aad others ia little, over¬ crowded, ,»d ill-veatiiated departmeats, all alike seemed to say, ^.Oh I we love to come to onr Sabbath home.*' Ia the aew brick charch (the rRev. Dr. Shaw's) can be foaad a j model school-room. The seats are circular, thus briagiag the scholars ia close coatact with teacher. The iafaat-class roomjs spa¬ cious, and shat-off from the school by glass doors, which, Tthen tbrowu,open for general exercises, makes a splendid sight. At the other end is a la^ge platform for superinten¬ dent's desk and for Bible-classes. At the side of one of these large classes hangs a beautifal paiatiag,represeati«ig the teacher aad scholars in a ship, boaad for a beaatifalharbor. Upoa iaqairingtheaameof'the class, it was said to be tailed "Homeward Boaad,"and thattraly they were liviag with good evidence that they were passing over the ocean of life, making good progress towards the heavenly shore. On the walls were varioas mottoesor names of classes, among which tbe beautiful banner ° fowsley Givers" made a deep impress on my mind. That noble Sunday-school missionary of the American Sunday-School ffnfon had made his mark in this school, as he has in many others, and they were proud to be called "Towsley Givers," in honor to one who had no doubt prompted them to noble deeds of benevolence. Tho singing here was cbarm- -"Ah I but goodly does not mean good, ex¬ actly;"-said Juno. "It means good looking. He was a handsome baby, and looked well and strong, I suppose. So she coald aot bear-to have him drowned. So she kept him hid away ia the hoase somewhere for three months, but then he grew so big and strong, and his voice "became so loud, that she was afraid to keep him any longer. And for some time, 'I suppose, she did not know what to do with him. She was afraid to leave him any where near the people's houses, for then who¬ ever Should -find him would know that he! belonged to somebody that lived near by. And so you see they might suspect her and perhaps 'find her out, and so at last not only drown the poor baby, but also kill her for having hid him-ao long. "So she'formed the plan of making a little basket-boat for him, out of bulrushes, and leav¬ ing him among the flags by the river, at a place where tbe princess used to come to bathe. Then the princess might think that he came from some other town, up the river, and that his little boat had-floated down, and at last got caught among >the flags that grew along the bank." In this manner Juno went on reading and ezplaiaing aatil she had come to the ead of the story, reading the whole acconat herself, bat gaidiag Georgia finger aloag the liaes, so that he coald see every word as she pro¬ nounced it. This helped him very mach ia being able to read his portion when it came to his tara. I advise all my (readers to adopt this plaa with their little brothers or sisters wheaever they attempt to teach them to read. Read the lessons first to them very slowly, pointing to every word as yoa speak it. Indeed it is a good ,plaa to get some pretty thiag for a pointer, aad let the child poiat himself to the words, one after another, along the line, and not speak any word until he points to it. This mode of reading pleases the little fellow very much, for it seems to him as if he was direct¬ ing the exercise, aad you were obeying his orders; aad yoang children are always very much pleased with enjoying anything like the semblance of command. After going throogh the lesson once, Jaao begaa it again, ia order, as she said, that she aad Georgie might read it together. Readiog it together meant that Georgie was to read all the small and easy words, and Juno the hard ones. This way of reading made the task an easy and pleasant one to Georgie, and at the same time it was very improviog to him, for it gave him practice, which, after all, is the main thing in learning to read. If a boy reads a great deal of what he can read easily, he sooa finds himself fast advancing; the •Bnteredaccordi Dg to Act of Congress, in the year 1862, by Jacob Abbott, to the Clerk's Office of tho District words is thus to read short ones a great deal till you can read them easily; whereas for a boy to stop at a long word, before he is far enough advanced with short oaes to read it, aad puzzle over it and try to guess what it is, and be scolded or laughed at if he does not succeed, does no good, but only discourages him and keeps him back. Georgie was ambitious to read all the words that he could, and Juao did aot tell him what the loag words were aatil she had givea him time to pronounce them if he kaew how. He was ambitious to try, and in trying he made many mistakes; but iu such cases Juao, in¬ stead of discouraging him by finding fault, aad telling him to be more careful, always seemed pleased to find how near he came to the true sound. In reading in this case, he called brink, drink, and daubing he read dabbling. ' " That is a very hard word," said Juno, when Georgie pronounced it dabbling. "I did not think you could read it so well. You got it very near. It is really daubing. And that is only a little different from dabbling, either in souad or meaning. Pretty sooa yoa'll get so as to read a great maay hard words exactly right." So whea Georgie came to the word pitch, he read it pitcher. "Very well iadeed," said Jaao. " Yoa read it right, aad pat oa a little more besides. It is pitch oaly, without the er. So you read it perfectly right as far as the end of the word, and the only mistake you made was beyond ■the end." Some people might imagine that it was not honest for Juno to praise Georgie in this way, When he read wrong, but that is because they do not properly understand the case. To learn to read is a very diffioult thing, aad for ahoy as old as Georgie to be able to read such hard words so nearly right as he did shows that he has made great progress, aad that he is doing the best he can to make more. If a man is firing at a mark with a gun, aad does aot ex¬ actly hit it, he is -praised nevertheless for making a good -shot, provided he comes as near as could be expected considering his distance, the'Character of his gun, the state of the wiad, aad the time he has had to practice; while at the same time another man, who had had a great deal of practice, aad'fired from a rifle and at a mach less distance, would be con¬ sidered as making a very bad shot, withoat .getting aay farther from the mark thaa the -ether. ; la the same way, it might be a very bad miss for you, who are perhaps twelve or four- teea years did, to say dabble for daab, or pitcher for pitch, in reading; while yet either of those approximations ought to be considered quite a good hit for a small boy or girl who had not yet learned to read words of more than three or four letters 'I have been very particular in explaining all this, because I think that-one of the great¬ est difficulties in the way of older brothers or sisters teaching the yoaager ones is that they are so apt to dishearten aad discourage them, by not being satisfied with the attempts they 'make. They judge the mistakes and short comings of the little child gust as they would if'the same mistakes had been made by per¬ sons as old as they are themselves ! This is a-very erroneous way of Judging them, aad tends to discourage and dishearten the child very mach iadeed. This is the way that poor Habert was treat ed. 'Habert was coasiderably older thaa Georgie, aad yet he could not read aay better, because there had beea no oae to help or eacoarage him. At the time whea his class had the lessoa of Moses and the bulrushes, he tried all the week to get some oae to read aad explain the lessoa. Bat every body seemed to be so basy that they coald not attend to him. At 'last, on Saturday evening, his mother told him to 'take his Bible and go and read the lesson himself to his grandmother, who was sitting on the stoop at the back door, knitting. "But, mother," said Hubert, "I can't read it myself, there are so many hard words that I don't know:" "But how are you ever going to learn to read them," said his mother, " unless you try. I begin to think you will never learn to read. You are so backward. You are'nine years Old, and a great many children can read better than you that are not more than seven. Take your book and go and sit down by grand¬ mother and try and see if you can't read the lesson as well as other boys of your age." So Hubert took the book and went and sat down by his grandmother. She was to tell him the words which he coald aot read, aad to explain to him the meaning of tbe words which he did not understand. The first mistake that Hubert made was ia sayiag godly for goodly, where it is stated that Moses's mother saw that he was a goodly child, aad so she hid him three months. "No, not godly!" said his grandmother, speaking in an impatient tone. "I should think you'd know better than that. How could his mother see that he was a godly child when he was jast bora aad had hardly got his eyes opea ?" Jast as if Hubert coald be thiaking of sach considerations as those, when his mind was wholly engrossed ia trying to find what sound a certain number of letters that he was look¬ ing at made. The next hard word that Hubert came to he did not attempt to pronounce himself, not daring to run the risk of being again taunted with his mistake if he should make oae. So he read off the letters one by one, and then asked his grandmother what they spelled. "Think what they spell yourself," said his grandmother. "I can't think," said Hubert. "You have not tried," said his grandmother. it once more, and then tell me what it spells. Jt is something that groWs about so high." Hubert felt perplexed and embarrassed, and n to wish that he had not come to his grandmother at all. He, however, looked over the letters again, aad thea making a des¬ perate effort at a gaess, aad gaided somewhat by his grandmother's hint, "Blaeberry bashes." The word was really balrashes. If Georgie had hit as near as that, in read¬ iog to Jano, she woald have appeared well satisfied, aad woald have commended him for the progress he was making in learning to read. Bnt Habert's graadmother attered an exclamation of peevish contempt, and then said, "Oh, Hubert 1 I am ashamed of you. Such a great boy as you and can't read any better than to call bulrushes blueberry bushes I What do you think will become of you when you are a man, if you grow up such an ignoramus as that ?" So poor Hubert shut up his book, and after sitting still a minute or two, rose from bis Beat and went away, completely disheartened. r, For the Sunday-School Times. "There Shall Be No Night There." the summer of '59, I was journeying homeward, and was overtaken by the night, within less thaa a score of miles of ray father's hoase. I was anxions to reach home that aight, as I was so aear, aad so I pressed oa my way. I was very fortunate ia finding a conveyaace to carry me half the distance, withoat aay delay, aad at the end of this ride, I keptoa afoot. The night was dark, and, as I walked along, everything aronad was still, aad my thoaghts were running hither aad thither. Bat these waaderings of my miad were sooa to be checked, for suddenly ak| brilliant illumination occorred. The whole sky must have been lit up for a moment, for it was very bright all around me. I looked up to the heavens as soon as I could, and just in time to see the shootiog meteor. After it had disappeared, the bright track which it left behiad remaiaed for a moment. I had witnessed shooting stars before, but never anything like this. This sight alone was a rich reward for my midnight walk. After all traces of the bright wanderer had disappeared from the heavens, and it had grown dark agaia, my thoughts coatiaued to dwell upon it. I began to think of him who lit up that meteor, and directed its flight. I thoaght of heaven, his dwelling-place. I thoaght of him as my Saviour, aad of the glory which oae day he will Bhow me. " Father, I will that they also whom thoa hast givea me, be with me where I am ,* that they may behold -my glory, which thoa hast givea me." thoaght of the paradise above, chiefly ia con aectioa with the sight of that night. Heaven is a place of light. Its inhabitants are never overtaken by the night, for " there is no night there." Darkness never gathers round the " many mansions." No sky of clouds ever overshadows the celestial city. And yet there is no created sun or moon which pours down its light. There "they need no candle, neither light of the sun; for the Lord God giveth them light." John, de scribing his apocalyptic vision of heaven, says further, "tbe glory of God did lighten it, and the Lamb is the light thereof." O, what a blessing the light of the natural sun is! Its beams fall upon us, and make as and everything around as cheerful. We can¬ not help rejoicing with the birds ia the warm, geaial sunshine. How oftea has a change come over oar feeliags, when sitting in a dark room, as the sua, peeping oat now and then from thick cloads, has poared ia at oar win dow his eoliveaiag rays I Bat oae beam of light falling oa as from the face of Jesus will do us more good than the light of ten thou¬ sand created suns. It will reach onr hearts, and illuminate our souls. The light which Jesus gives his children now, by faith, makes this world a happy place, even in the darkest days. But in heaven our joy will be perfect. " Beloved, now are we the sons of God ; and it doth not yet appear what we shall be; but we know that, when he shall appear, we shall be like him, for we shall see him as he is." What would heaven be if the Lamb was not there 1 One of the sweetest thoughts which the Christian has of his eternal home, is this with regard to the Saviour,—"his servants shall serve him, and they shall see his face." Well do I recollect how, on one dark day in college, our good professor illumined the lecture-room by igniting some phosphorous. Bat heavea is a brighter place thaa that room was then. The city which is "pure gold, like unto clear glass," is made still more beau¬ tiful by reason of the light which shines in it. Those old college walls appeared more dingy and gloomy that day thaa ever, ia con¬ trast with the bright light which shone apon them. Bat the glory which fills the mansions of heaven does not reveal aay deficiencies ia the work of the Bailder. There are no im¬ perfections in natnre, aad there are no flaws ia the homes which Christ has provided. His work is perfect. Aad the light of heavea will aot make the faces of its redeemed iahabitaats look pale and ghastly, as oars thea did; bat a radiance of glory will beam forth from every counte¬ nance. If we should have the light aad glory of heavea now, while we have these corrupt and sinful hearts, we woald be miserable. Bat sooa we shall be separated from sio. The things of time aad sense, which aow tempt aad aaaoy as by their deceitfalaess, will trouble as ao more forever. Christ will wipe away all tears from our eyes as we eater the gates of the New Jerusalem, and he will present us before the throne pure and holy, " arrayed in fine linen, clean and white," the robes of righteousness, with which he clothes his saints. Then we shall go no more out, For the Sunday-School Time*. " What a Pleasant Morning '.»>■ THIS was my impromptu thought one Sab¬ bath morning, not long since, as I left the house of God after the earlier services of the day. It was not the bright blue sky and warm Bunshine, the deepening green of the spring-clad earth, the matin song of birds, and the music of the breeze that made it so. No, none of these, for " the rain upon the roof"" was the first morning sound that I had heard, and a sunless sky the first sight that met my gaze when I awoke. But I remembered that- " every cloud has its silver lining," and I looked upward through the light of faith for higher and brighter beauties thaa even nature can present in all her fair array. Anon the Sabbath bells began their chim¬ ing, and the sound floated as sweetly amid the rain drops as whea the pure morning breeze sent back the sacred echo. Soon my heart caught the melody, and I went gladly forth to meet my class of scholars. Few were gathered in our pleasant "Sabbath-home," but we trust those few had come to sit " at the feet of Jesus," and with his promise that " where two or three are gathered together in my name there will I be in the midst of them"" inscribed over the morning hour that seemed so dull without, a glowing radiance was shed within that lighted up each soul. My own scholars being absent, I took the seat of aa abseat teacher, of whose well in¬ structed class oaly two were preseat. The lessoa was a beaatifal oae, aad as we talked together of the "tender mercy of our God,, whereby the day-spring from oa high hath, visited as, to give light to them that sit in- darkaess aad ia the shadow ef death, to guide oar feet iato the way of peace," each heart seemed warmed with gratitade aad lifted up Ha prayer for this light of heavea that casteth. oat all darkaess, aad leads oar stumbling feet ia the way of that peace " that passeth all understanding," and which flows from the preseace of oar God, giving pure and calm refreshment to every pilgrim along life's jour¬ ney who will accept it. The hoar drew to its close, but seemed'all- too brief for our enjoymeat. Faia would we have lingered longer to talk together of " the mercies of our God," but the softly pealing bell and the open door of the sanctuary bade us enter therein and be silent listeners of " the truth as it is in Jesus." A most beautiful sermon, preached by a beloved pastor from the words " Occupy till I come," completed the programme of the morning, which was a bright index to the whole Sabbath. Reader, are you not sometimes tempted, on a dull and rainy day, to remain absent from yoar class aad the courts of the Lord's house, and perchance idly dream away God's holy time ? Oh! then, how often must you lose the sunlight of his presence, who has said, "Go work to-day in my vineyard." There is always work to do, and room enough for every laborer. Go forth, then, with joy in the sunshine and in the storm, at morning and at noon, to sow beside all waters " the good seed of eternal life." Thus every hour will1 be a happy one to thee, and when thy worfc is finished, thoa shalt find many a golden. sheaf gathered for the garner of thy Lord. New York. Ada Evbltk. , . ., ■■ ia. , , „ „ . *>-. , ,i - — — ■> — 0-- -—-• but dwell with God aad the angels ia light Court of the United SUtef for the Eastern Bistriot of I .. „ , „ .„, , . . ., a „ I .. _ „ , & two Pennsylvania. ~ I "How can you tell till you have tried? Spell I and joy to all eternity. J. F. H. For the Sunday-School Times. A PRACTICAL QUESTION. THE question is often asked, is it right to have teachers in a Sunday-school who are not converted? Bearing on this impor¬ tant inquiry, and perhaps aiding in answer¬ ing it, are a few facts taken from a superin¬ tendent's journal. If they shall prove to bo acceptable and useful, I shall give the- more striking of them from time to time. One of the entries states that oa a eertain. occasion in a Sunday-school prayer-meeting^ the Lord was present by the power of his Holy Spirit, and great solemnity prevailed. Notwithstanding the great interest, the im¬ penitent teachers (who were only employed) because no better could be secured) did not appear to manifest much feeling. Two ofi them during the exercises were in faet very light and trifling in their manner before the classes. The superintendent had a good mind to tell them that their services were no longer needed. But he had learaed that oae of them had already determined to leave, feeling that she was not qualified for a posi¬ tion that was becoming very unpleasant, and involving a responsibility she had not before thoaght of. Oa informing the superinten¬ dent of her intention to leave, he would not consent. She thought that she must leave. Before the next Sabbath, however, the teacher changed her mind—no doubt by the silent operation of the Spirit of God who was abroad in the school. Her views of respon¬ sibility became clearer. She took her seat, on the next Sabbath, before her class, and the flowing tears attested the new interest that had sprung up in her heart for her pre¬ cious charge. A change came over the other unconverted teachers. The words they spoke- no longer seemed to be to them or to their scholars only idle tales. They were made the wisdom of God and the power of God unto salvation to many in their classes. A young man, who had been a scholar, and who at the time of his conversion was secretary- of the school, had the privilege soon after to record with delight on his minute book the sentence, " Glory to God in the highest for what he has done in bringing all our teachers, sixteen ia aamber, to the feet of Jesus." This is oae fact bearing precioaa testimony to the value of the Sabbath-school to teachers as well as scholars who are brought under its blessed influences. Results ia this ease, mer¬ cifully voachsafed of the Spirit of God, seem to settle the qaestioa. Other facts ar« ia hand. XIX Cintoxt. Actions, looks, words, steps, form the alphabet by whichf-ou may spell characters^
Object Description
Title | Sunday-school times |
Replaces | Sunday-school journal (Philadelphia, Pa. : 1849) |
Subject | Newspapers Pennsylvania Philadelphia County Philadelphia ; Newspapers Pennsylvania Philadelphia. |
Description | A newspaper published by the American Sunday-School Union, and organization rooted in the First Day Society. Both organizations were missionary in nature, with the First Day Society formed to found and promote Sunday Schools in churches. The American Sunday-School Union was also a missionary organization. Reports on the founding and running of Sunday Schools, and contains advice on the studying of scripture. Reports from missions around the world are common. These issues are from the Civil War years, and include battlefield and battlefield hospital and missionary reports. Issues from January 4, 1862 to December 2, 1868, though not all issues are present. |
Place of Publication | Philadelphia, Pa |
Contributors | American Sunday-School Union |
Date | 1862-05-10 |
Location Covered | Philadelphia, Pa. ; Philadelphia County (Pa.) |
Type | text |
Digital Format | image/jp2 |
Source | Philadelphia Pa. |
Language | eng |
Rights | https://creativecommons.org/publicdomain/zero/1.0/ |
Contact | For information on source and images, contact the State Library of Pennsylvania, Digital Rights Office, Forum Bldg., 607 South Dr, Harrisburg, PA 17120-0600. Phone: (717) 783-5969 |
Contributing Institution | State Library of Pennsylvania |
Sponsorship | This Digital Object is provided in a collection that is included in POWER Library: Pennsylvania Photos and Documents, which is funded by the Office of Commonwealth Libraries of Pennsylvania/Pennsylvania Department of Education. |
Description
Title | Phila-Sunday-School_Times05101862-0001; Sunday-school times |
Replaces | Sunday-school journal (Philadelphia, Pa. : 1849) |
Subject | Newspapers Pennsylvania Philadelphia County Philadelphia ; Newspapers Pennsylvania Philadelphia. |
Description | A newspaper published by the American Sunday-School Union, and organization rooted in the First Day Society. Both organizations were missionary in nature, with the First Day Society formed to found and promote Sunday Schools in churches. The American Sunday-School Union was also a missionary organization. Reports on the founding and running of Sunday Schools, and contains advice on the studying of scripture. Reports from missions around the world are common. These issues are from the Civil War years, and include battlefield and battlefield hospital and missionary reports. Issues from January 4, 1862 to December 2, 1868, though not all issues are present. |
Contributors | American Sunday-School Union |
Location Covered | Philadelphia, Pa. ; Philadelphia County (Pa.) |
Type | text |
Digital Format | image/jp2 |
Source | Philadelphia Pa. |
Language | eng |
Rights | https://creativecommons.org/publicdomain/zero/1.0/ |
Contact | For information on source and images, contact the State Library of Pennsylvania, Digital Rights Office, Forum Bldg., 607 South Dr, Harrisburg, PA 17120-0600. Phone: (717) 783-5969 |
Contributing Institution | State Library of Pennsylvania |
Sponsorship | This Digital Object is provided in a collection that is included in POWER Library: Pennsylvania Photos and Documents, which is funded by the Office of Commonwealth Libraries of Pennsylvania/Pennsylvania Department of Education. |
Full Text |
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